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T11n0310_p0006b13║   
T11n0310_p0006b14║   
T11n0310_p0006b15║   大寶積經卷第二
T11n0310_p0006b16║   
T11n0310_p0006b17║   　　　　大唐三藏菩提流志奉　制 譯
T11n0310_p0006b18║   三律儀 會第一 之 二
T11n0310_p0006b19║   復次迦葉。當於爾時。有人詐現修 菩薩行。便
T11n0310_p0006b20║   自顯揚生於放逸。生放逸已。謂勝獨覺及阿
T11n0310_p0006b21║   羅漢。住 於非理。名不可治。當墮惡趣。復次迦
T11n0310_p0006b22║   葉。未來有人住 於非業作非業故。取眾生相
T11n0310_p0006b23║   為說法故。處處遊行唯修 似 行。極似 布施持
T11n0310_p0006b24║   戒安忍精進靜慮般若波羅蜜。熾盛流布。若
T11n0310_p0006b25║   有如實說是經者。則 為他人憎嫌捨棄。於是
T11n0310_p0006b26║   經中。起邪見想。是愚癡人不知此經呵責破
T11n0310_p0006b27║   戒。迦葉。當於爾時。皆為賊行之 所穢污。是故
T11n0310_p0006b28║   彼人不思己過。能甚破壞正等菩提。由覆藏
T11n0310_p0006b29║   故懷羞而謗無上佛果。復次迦葉。當爾之 際。
T11n0310_p0006c01║   不隨順僧 。不知恩報。而行開發。云 何 開發。謂
T11n0310_p0006c02║   開發他心。如來說彼數以 語言誑惑他故。招
T11n0310_p0006c03║   致飲食。迦葉。當於爾時。不護語言。訶毀如
T11n0310_p0006c04║   來別 解脫戒。復與不護語人同其事 業。不攝
T11n0310_p0006c05║   威儀 住 不淨處。為住 不淨處者。說諸法門。此
T11n0310_p0006c06║   法漸當為人輕賤。如是漸漸。多有女人棄捨
T11n0310_p0006c07║   丈 夫入 於寺舍。為聞法故而便 就坐。時有比
T11n0310_p0006c08║   丘。即為宣說相似 涅槃。迦葉。我觀爾時。有五
T11n0310_p0006c09║   百數非法之 門。不修 行人常當隨順。五 百煩
T11n0310_p0006c10║   惱悉無所減。諸有所為與俗 無別 。當有如是
T11n0310_p0006c11║   大可畏事 。而復於中希望利 益。是故求菩提
T11n0310_p0006c12║   者。不應親近諸比丘尼。亦不應行如是之 行。
T11n0310_p0006c13║   常當捨離一 切交遊。應一 切時捨諸利 養。受
T11n0310_p0006c14║   行乞食。捨所愛服受糞掃衣。棄捨一 切樓閣
T11n0310_p0006c15║   房宇床鋪臥具 。應住 谿澗巖窟樹下。捨離一
T11n0310_p0006c16║   切病緣醫藥資具 所須。依陳棄藥。知諸眾生
T11n0310_p0006c17║   昔為親屬。行大慈心。常應忍受捶打呵罵。終
T11n0310_p0006c18║   不捶打毀罵他人。捨離一 切知友施主 諸眷
T11n0310_p0006c19║   屬家。應當隨順自業行智。不應同彼在家俗
T11n0310_p0006c20║   人。常應順奉波羅提木叉教。迦葉。世 若有人
T11n0310_p0006c21║   於別 解脫起違背想。則 為於佛力 無所畏而
T11n0310_p0006c22║   生違背。彼若於佛力 無所畏生違背者。則 於
T11n0310_p0006c23║   去來現在諸佛而生違背。由此未來所受異
T11n0310_p0006c24║   熟無量大苦。假使三千大千世 界一 切眾生。
T11n0310_p0006c25║   受地獄苦。比前 眾生所受苦毒。百分不及一
T11n0310_p0006c26║   千分不及一 。百千俱 胝乃至算數譬喻。優 波
T11n0310_p0006c27║   尼沙曇分亦不及一 。若欲遠離如是苦惱。應
T11n0310_p0006c28║   當遠離如是種類惡行。比丘縱遠相去千踰
T11n0310_p0006c29║   繕那。亦應遙避。何 況近耶。若但 聞名尚應棄
T11n0310_p0007a01║   捨。何 況見聞而不遠離。是故應當親近一 法。
T11n0310_p0007a02║   何 等一 法。謂一 切法悉無所有。若得諸法無
T11n0310_p0007a03║   所有忍。則 不親近供 養承事 如是惡人。是人
T11n0310_p0007a04║   復應親近二 法。云 何 為二 。謂求諸法本無所
T11n0310_p0007a05║   有。及求諸法性。而亦不應起於求心。應云 何
T11n0310_p0007a06║   求如所求者都不可得。不可得中不應起無
T11n0310_p0007a07║   所得心。猶如邪見。如是離一 切三界心順菩
T11n0310_p0007a08║   提行。離一 切相心。順菩薩行。菩薩行者。謂前
T11n0310_p0007a09║   所說為菩薩行。是故聞此法已應捨離之 。則
T11n0310_p0007a10║   於來世 親得奉事 彌勒 世 尊。心不貢高亦不
T11n0310_p0007a11║   卑劣 。作是唱言。快哉安樂。我得解脫魔之 羂
T11n0310_p0007a12║   網及諸惡趣。迦葉。若於後時聞是經典 。不驚
T11n0310_p0007a13║   不怖。及見己身於中隨順。復能發心受持此
T11n0310_p0007a14║   教。佛知是人定當守護我之 正法。迦葉。譬如
T11n0310_p0007a15║   長者財寶無量。子於家中。乃至見一 盛水之
T11n0310_p0007a16║   器。起父財想。彼於異時。其父喪亡資財散失。
T11n0310_p0007a17║   忽見其器尋自念言。是我父物。將置身邊或
T11n0310_p0007a18║   時藏舉。迦葉。當於爾時。諸比丘輩亦復如是。
T11n0310_p0007a19║   聞此經已作是念言。此是如來柔軟微妙大
T11n0310_p0007a20║   梵音聲之 所演說。復有比丘聞已誹謗。持法
T11n0310_p0007a21║   比丘作如是言。此最真實如來所說。彼持法
T11n0310_p0007a22║   者。人眾微少住 處劣 弱。將如是經晝夜藏舉。
T11n0310_p0007a23║   極遭誹謗。如是等人我亦知見。悉皆付囑彌
T11n0310_p0007a24║   勒 世 尊。於最後時。當為衛護如來法城。次後
T11n0310_p0007a25║   當為無礙大施。復次迦葉。若善男子聞是法
T11n0310_p0007a26║   已。隨其智慧而修 行之 。成就深信 正見眾生。
T11n0310_p0007a27║   於當來世 遇彌勒 佛。初 會之 中具 修 梵行。於
T11n0310_p0007a28║   最後時。亦當衛護如來法城。迦葉。我今普觀。
T11n0310_p0007a29║   乃至不見一 人不親近我。於當來世 五 十年
T11n0310_p0007b01║   中。聞是經典 不生誹謗。則 能受持讀誦之 者。
T11n0310_p0007b02║   無有是處。若於此時。得見我身。及以 奉事 供
T11n0310_p0007b03║   養之 者。彼於來世 五 十年中。當得讀誦受持
T11n0310_p0007b04║   是經。不待於我歎其功 德。彼等自成一 切智
T11n0310_p0007b05║   智同一 體時。隨念於我。心生歡喜作如是言。
T11n0310_p0007b06║   希有奇特釋迦牟尼佛。善能攝受護念我等。
T11n0310_p0007b07║   是故迦葉。應學此法。學此法者。隨所樂求一
T11n0310_p0007b08║   切功 德皆不難證。爾時大迦葉白佛言。世 尊。
T11n0310_p0007b09║   我已究竟無復志求。於此法中。退於阿耨多
T11n0310_p0007b10║   羅三藐三菩提。我於是中極為知足。終不能
T11n0310_p0007b11║   成一 切智智。世 尊。無上菩提是希有事 。於我
T11n0310_p0007b12║   聲聞難為證得。佛告大迦葉言。我不為汝說。
T11n0310_p0007b13║   然今因汝為他敷演。汝今勿 於如是大事 而
T11n0310_p0007b14║   生疑惑。汝等亦當速證無上正等菩提。復次
T11n0310_p0007b15║   迦葉。若諸眾生成渴法心。成求法心。漸次皆
T11n0310_p0007b16║   證無上菩提。既證得已。為斷一 切希求心故。
T11n0310_p0007b17║   與諸眾生宣說正法。迦葉。菩薩應當成就四
T11n0310_p0007b18║   法發大精進。何 等為四。云 何 精進。所謂不求
T11n0310_p0007b19║   色受想行識。求無漏法。謂無地界。無水火風
T11n0310_p0007b20║   界。不說地界。不說水火風界。所有言說悉名
T11n0310_p0007b21║   表示。是表示法皆非實有。菩薩不應取表示
T11n0310_p0007b22║   法以 為堅實。時大迦葉白佛言。世 尊。我等於
T11n0310_p0007b23║   如來所實無疑惑。若他問言。是表示法非真
T11n0310_p0007b24║   實者。佛之 音聲言說表示為虛妄耶。若有此
T11n0310_p0007b25║   問當云 何 答。佛告大迦葉言。於未來世 有諸
T11n0310_p0007b26║   比丘。不修 身戒。心不識義理。瞋恚熾盛言辭
T11n0310_p0007b27║   麁獷。於是經典 不能受持如法讀誦。何 以 故。
T11n0310_p0007b28║   彼住 色受想行識生心故。未來比丘。住 是經
T11n0310_p0007b29║   典 表示法中。如住 色受想行識生故。復有一
T11n0310_p0007c01║   類諸比丘等。住 在家法。於勝義諦無復志求。
T11n0310_p0007c02║   如生盲人以 金華鬘冠飾其首。而不自見。當
T11n0310_p0007c03║   於爾時。諸比丘輩亦復如是。聞是等經言說
T11n0310_p0007c04║   文字。尚不受持。況復能入 所修 勝義。譬如幼
T11n0310_p0007c05║   童若男若女。為大丈 夫之 所訶叱。此幼男女。
T11n0310_p0007c06║   於後異時。聞是人名驚恐怖畏。當於爾時。諸
T11n0310_p0007c07║   比丘等亦復如是。聞此等經如實說過。知已
T11n0310_p0007c08║   不悔樂好衣服。返於是經而生怖畏。迦葉。
T11n0310_p0007c09║   如繫蝦蟇在獼猴手。而此獼猴面不迴顧。當
T11n0310_p0007c10║   於爾時。諸比丘等亦復如是。聞此等經違背
T11n0310_p0007c11║   不顧。不住 其前 。迦葉。譬如野干為狗所逐走
T11n0310_p0007c12║   趣塚間窟穴深坑。當於爾時。諸比丘輩亦復
T11n0310_p0007c13║   如是。聞說此經如野干走野干走者。謂犯禁
T11n0310_p0007c14║   戒誹謗是經。聞是經已退道還家。馳求欲境
T11n0310_p0007c15║   趣向女人。趣於鬪諍喧雜醫術及以 斷事 。而
T11n0310_p0007c16║   於其中多犯禁戒。我說此等如趣塚間。身壞
T11n0310_p0007c17║   命終墮於惡趣。如趣窟穴。馳騁劍 葉刀 刃 槍
T11n0310_p0007c18║   林諸大地獄。如趣深坑。迦葉。當於爾時諸比
T11n0310_p0007c19║   丘輩成就如是野干之 法。不能悟入 如是等
T11n0310_p0007c20║   經。但 能毀謗稱揚過失。身壞命終墮大地
T11n0310_p0007c21║   獄。
T11n0310_p0007c22║   復次迦葉。若有比丘作如是言。若表示法非
T11n0310_p0007c23║   真實者。如來言說亦非實耶。彼若說言。佛之
T11n0310_p0007c24║   表示名為真實。諸表示法亦應名實。有智比
T11n0310_p0007c25║   丘應問之 曰。大德今者為執何 事 。為執空耶。
T11n0310_p0007c26║   為表示耶。彼若說言。我執表示。應報之 曰。汝
T11n0310_p0007c27║   即是佛。何 以 故。汝有言說表示法故。彼若說
T11n0310_p0007c28║   言。我執於空。應問彼言。當為我說。執何 等
T11n0310_p0007c29║   空。何 以 故。不可言說名之 為空。若執表示以
T11n0310_p0008a01║   為空者。或於我我所眾生壽者。非空執空。又
T11n0310_p0008a02║   問彼言。汝意云 何 。樂一 切法空不。彼若答言。
T11n0310_p0008a03║   我不喜樂一 切法空。智者言曰。汝久 忘失沙
T11n0310_p0008a04║   門釋子。何 以 故。佛說一 切空無我故。不說有
T11n0310_p0008a05║   我眾生壽者數取趣故。彼若說言。一 切法空
T11n0310_p0008a06║   我樂空性。應語彼言。汝心尚樂一 切法空。況
T11n0310_p0008a07║   復如來應正等覺。復次尊者。為眼是如來。耳
T11n0310_p0008a08║   鼻舌身意是如來。彼若說言。眼是如來。耳鼻
T11n0310_p0008a09║   舌身意是如來。應語彼言。汝於今者。亦是如
T11n0310_p0008a10║   來。彼若說言。眼非如來。耳鼻舌身意亦非如
T11n0310_p0008a11║   來。應語彼言。仁者汝作是言。眼表示非如來。
T11n0310_p0008a12║   乃至意表示非如來。即非表示是如來也。我
T11n0310_p0008a13║   於此處豈不悟耶。彼若說言。眼非如來。亦不
T11n0310_p0008a14║   離眼而有如來。乃至意非如來。亦不離意而
T11n0310_p0008a15║   有如來。應語彼言。如來所說十二 處有。謂
T11n0310_p0008a16║   眼處色處乃至意處法處。此即眾生及眾生
T11n0310_p0008a17║   名字。仁者。為眼是如來非如來耶。乃至法是
T11n0310_p0008a18║   如來非如來耶。彼若答言。眼是如來乃至法
T11n0310_p0008a19║   是如來。應告之 曰。如仁者言。一 切眾生及山
T11n0310_p0008a20║   林大地應是如來。彼若答言。眼非如來。乃至
T11n0310_p0008a21║   意非如來。復應告曰。如仁者言。如來即法及
T11n0310_p0008a22║   以 非法。彼若說言色非如來。乃至法非如來
T11n0310_p0008a23║   應告彼言。若如是者。豈以 非法為如來乎。彼
T11n0310_p0008a24║   若說言。即以 非法以 為如來。應告之 曰。若如
T11n0310_p0008a25║   是者。所有眾生。不孝父母。不敬沙門婆羅門
T11n0310_p0008a26║   及諸尊宿。殺害生命。犯不與取。行欲邪行。虛
T11n0310_p0008a27║   誑離間。麁惡雜穢。貪瞋邪見。應是如來。彼若
T11n0310_p0008a28║   說言。非非法而是如來。應告之 曰。非法非
T11n0310_p0008a29║   非法應是如來。若非法非非法是如來者。則
T11n0310_p0008b01║   無表示。仁者。無可表示是如來耶。迦葉。應當
T11n0310_p0008b02║   如是折伏愚人。我不見有世 間人天。能與如
T11n0310_p0008b03║   是如法說者。而共對論。唯除瞋恚愚癡之 人
T11n0310_p0008b04║   不堪忍者。雖為開示不生信 心。毀呰空法棄
T11n0310_p0008b05║   捨而去。迦葉。汝等應當受持是經。於未來世
T11n0310_p0008b06║   有諸比丘。持是經者。當得三名而為表示。何
T11n0310_p0008b07║   等為三。謂說斷滅。無物無蘊及無恭敬。當爾
T11n0310_p0008b08║   之 時。如是經典 為他誹謗。汝觀爾時。不恭敬
T11n0310_p0008b09║   佛。不恭敬法。但 依表示名字語言。虛荷僧 名
T11n0310_p0008b10║   而無實德。雖稱佛號於他開示而不能解。云
T11n0310_p0008b11║   何 可得瞻奉如來。雖說佛法。而不能知如來
T11n0310_p0008b12║   意趣。云 何 得名為善說法。四雙八 輩是佛弟
T11n0310_p0008b13║   子。聲聞之 僧 。但 知其名。於彼功 德不知其義。
T11n0310_p0008b14║   不能領受依名實德。為於衣服飲食臥具 病
T11n0310_p0008b15║   藥緣故。毀謗於法。菩薩於中應勤 精進。於是
T11n0310_p0008b16║   等經。深生希有樂欲之 心。受持讀誦。何 以 故。
T11n0310_p0008b17║   是人來世 為護法城。迦葉。我念過去九十一
T11n0310_p0008b18║   劫 空無法時。如是等經不復流布。又念過去
T11n0310_p0008b19║   超於千劫 。有佛出世 。號休息熱惱。住 世 八 萬
T11n0310_p0008b20║   四千劫 。成熟菩薩利 益世 間。又念過去。復有
T11n0310_p0008b21║   如來。號無邊力 。住 世 二 十億 劫 。於二 十億 劫
T11n0310_p0008b22║   行菩薩道。然後證阿耨多羅三藐三菩提。迦
T11n0310_p0008b23║   葉。汝觀於佛。修 習幾何 難作之 行。攝諸眾生。
T11n0310_p0008b24║   復次迦葉。劫 濁盡世 。我等不應輕賤己身。何
T11n0310_p0008b25║   以 故。於劫 濁中。乃至一 人能於我所信 解此
T11n0310_p0008b26║   法甚為希有。一 切眾生不持刀 杖。追逐我等
T11n0310_p0008b27║   亦為希有。何 以 故。此法即是善丈 夫法。謂於
T11n0310_p0008b28║   諸行為無行想。難了 知故。若有我見眾生見
T11n0310_p0008b29║   命見數取趣見有見。若依諸蘊起於戒見若
T11n0310_p0008c01║   多聞見佛見法見涅槃見。若有起於涅槃見
T11n0310_p0008c02║   者。如來悉知見為邪見。何 以 故。佛於涅槃
T11n0310_p0008c03║   而無分別 亦無所得。若於涅槃起於分別 及
T11n0310_p0008c04║   有所得。如來盡說名為邪見。若邪見者則 名
T11n0310_p0008c05║   無智。若無智者名為損害。若損害者名曰愚
T11n0310_p0008c06║   夫。名愚夫者。於大菩提則 無樂欲。乃至遠離
T11n0310_p0008c07║   生天勝道。迦葉。於未來世 。當有比丘。年紀二
T11n0310_p0008c08║   十三十四十乃至百歲。為老所侵 。莊嚴衣服。
T11n0310_p0008c09║   雖剃 鬚髮毀壞威儀 。老病衰朽無有威光 。趣
T11n0310_p0008c10║   向邪法。臨命終時。由罪意樂之 所障蔽。熟思
T11n0310_p0008c11║   已犯懈怠不修 。而於三處示現證得。何 等為
T11n0310_p0008c12║   三。或矯現威儀 。或復詐現修 持淨行。或舉手
T11n0310_p0008c13║   自稱言。我無與等。以 此三處示現有證。斯
T11n0310_p0008c14║   人咸墮增上慢中。臨命終時心生追悔。既命
T11n0310_p0008c15║   終已生地獄中。是故迦葉。我今分明宣告汝
T11n0310_p0008c16║   等。我為汝等真善知識。樂欲利 益哀愍汝輩。
T11n0310_p0008c17║   不令於後受大熱惱。如慕理迦(唐言尾宿)。畔地
T11n0310_p0008c18║   迦(唐言路生)。波利 婆羅理迦(唐言女梵志)。受諸苦毒。迦
T11n0310_p0008c19║   葉。我終不聽執著我見眾生見壽者見。補
T11n0310_p0008c20║   特伽 羅見者。於我法中而得出家。我若不許
T11n0310_p0008c21║   強出家者。皆為是賊。食重信 施。亦不成就真
T11n0310_p0008c22║   比丘戒。迦葉。寧當絕食至於六 日。不於我法
T11n0310_p0008c23║   得出家已食重信 施。起於我見眾生壽者數
T11n0310_p0008c24║   取趣見乃至涅槃見。是故菩薩應發精勤 不
T11n0310_p0008c25║   應執著我眾生壽數取趣見有見涅槃見。為
T11n0310_p0008c26║   斷一 切見故應當說法。迦葉如是等經。我今
T11n0310_p0008c27║   付囑諸菩薩等。何 以 故。彼等意樂同於我故。
T11n0310_p0008c28║   若彼意樂同於我者。是我伴 侶 。我伴 侶 者。則
T11n0310_p0008c29║   便 堪能受我付囑。爾時世 尊而說頌曰。
T11n0310_p0009a01║   　眾苦所逼迫　　都無能救護
T11n0310_p0009a02║   　唯除世 導師　　無有戲論者
T11n0310_p0009a03║   　諸苦惱眾生　　修 下劣 邪道
T11n0310_p0009a04║   　漸增諸欲貪　　由斯墮惡趣
T11n0310_p0009a05║   　無導無救護　　住 之 嶮曠遠
T11n0310_p0009a06║   　趣向邪道中　　終無安隱處
T11n0310_p0009a07║   　譬如人持財　　求利 行遠道
T11n0310_p0009a08║   　於中群賊起　　劫 盡諸貲財
T11n0310_p0009a09║   　失財已空歸　　為利 增熱惱
T11n0310_p0009a10║   　所貸他人財　　被債 倍生苦
T11n0310_p0009a11║   　斯等亦如是　　為法故出家
T11n0310_p0009a12║   　本所持法財　　白業皆銷滅
T11n0310_p0009a13║   　唯淨剃 鬚髮　　愚墮諸見中
T11n0310_p0009a14║   　執著我眾生　　補特伽 羅想
T11n0310_p0009a15║   　說空法比丘　　不著數取趣
T11n0310_p0009a16║   　於此起謗心　　速墮於地獄
T11n0310_p0009a17║   　以 瞋恚因緣　　遞互 相誹謗
T11n0310_p0009a18║   　自犯畏人知　　妄宣他過失
T11n0310_p0009a19║   　身惡及口惡　　意業多諛諂
T11n0310_p0009a20║   　顛倒隨見流　　斯人生惡趣
T11n0310_p0009a21║   　造諸惡業已　　速疾往三塗
T11n0310_p0009a22║   　眾苦所燒然　　無能救護者
T11n0310_p0009a23║   　未來有比丘　　卒暴多瞋恚
T11n0310_p0009a24║   　逼惱諸出家　　趣向菩提者
T11n0310_p0009a25║   　此諸可畏眾　　誹謗如是經
T11n0310_p0009a26║   　不復能信 受　　釋師子之 教
T11n0310_p0009a27║   　互 起瞋恚心　　遞共相苦切
T11n0310_p0009a28║   　更相揚過失　　惡名遍十方
T11n0310_p0009a29║   　虛加 惡唱他　　於己便 生恥
T11n0310_p0009b01║   　柔和者劣 弱　　邪友勢 力 增
T11n0310_p0009b02║   　是知正法衰　　惡人多勢 力
T11n0310_p0009b03║   　我之 所愛子　　謂諸善比丘
T11n0310_p0009b04║   　應趣向餘方　　往求安隱處
T11n0310_p0009b05║   　從惡得解脫　　於此起悲心
T11n0310_p0009b06║   　宜於是經中　　當自審思念
T11n0310_p0009b07║   　佛有如是教　　當樂住 餘方
T11n0310_p0009b08║   　正法滅壞時　　柔和者難得
T11n0310_p0009b09║   　相隨俱 往詣　　如來稱歎所
T11n0310_p0009b10║   　或有言此處　　可離不可居
T11n0310_p0009b11║   　當詣大仙 人　　得大菩提地
T11n0310_p0009b12║   　復有稱仁者　　汝實善為言
T11n0310_p0009b13║   　繞塔以 求真　　是名世 尊教
T11n0310_p0009b14║   　寧當至於彼　　悅意菩提地
T11n0310_p0009b15║   　不可恒此居　　沒於瞋迫所
T11n0310_p0009b16║   　比丘當詣彼　　為我故應行
T11n0310_p0009b17║   　見佛所遊方　　昔曾安止處
T11n0310_p0009b18║   　經行宴坐地　　若石及空閑
T11n0310_p0009b19║   　集已共諮嗟　　為之 數啼泣
T11n0310_p0009b20║   　言是彼大仙 　　經行受用處
T11n0310_p0009b21║   　昔日曾遊止　　轉無上法輪
T11n0310_p0009b22║   　有為悉無常　　我等今不見
T11n0310_p0009b23║   　人及非人等　　天龍皆會集
T11n0310_p0009b24║   　善化令歡喜　　何 乃見空虛
T11n0310_p0009b25║   　時往道場中　　最勝菩提地
T11n0310_p0009b26║   　同來集會已　　當如理思惟
T11n0310_p0009b27║   　世 尊於是處　　成無上佛果
T11n0310_p0009b28║   　驚怖惡魔軍　　猶如野干眾
T11n0310_p0009b29║   　是為道場地　　大覺所端居
T11n0310_p0009c01║   　過去及未來　　一 切諸佛座
T11n0310_p0009c02║   　安處大雄尊　　億 天所敬禮
T11n0310_p0009c03║   　七日加 趺坐　　諦視菩提樹
T11n0310_p0009c04║   　瞻觀供 養畢　　次往鹿林中
T11n0310_p0009c05║   　言此轉法輪　　聲聞於梵世
T11n0310_p0009c06║   　彼諸比丘等　　當為數悲啼
T11n0310_p0009c07║   　為欲調五 人　　導師來至此
T11n0310_p0009c08║   　五 人初 見佛　　各起憂惱心
T11n0310_p0009c09║   　立制 自相要　　我等勿 為起
T11n0310_p0009c10║   　時大悲世 尊　　哀愍群生類
T11n0310_p0009c11║   　為五 比丘說　　甘露果時成
T11n0310_p0009c12║   　禮轉法輪方　　心悲數啼泣
T11n0310_p0009c13║   　次往涅槃處　　感佛最後身
T11n0310_p0009c14║   　於此雙林下　　利 益群生類
T11n0310_p0009c15║   　碎身分支節　　於茲般涅槃
T11n0310_p0009c16║   　嗚呼大聖尊　　釋迦大寂滅
T11n0310_p0009c17║   　今但 聞其名　　惜哉我不見
T11n0310_p0009c18║   　大師復於此　　最後度善賢
T11n0310_p0009c19║   　能以 智先知　　此為最後度
T11n0310_p0009c20║   　或修 時壽盡　　或發趣命終
T11n0310_p0009c21║   　或修 己身亡　　彼皆生善趣
T11n0310_p0009c22║   　從於彼時後　　深廣法沈淪
T11n0310_p0009c23║   　持戒毀禁人　　皆當得供 養
T11n0310_p0009c24║   　受他重信 施　　速墮惡趣中
T11n0310_p0009c25║   　汝觀諸比丘　　有如是差別
T11n0310_p0009c26║   　智者修 雖後　　速受人天身
T11n0310_p0009c27║   　是等照世 燈　　憐愍世 間者
T11n0310_p0009c28║   　大智諸菩薩　　慈心利 眾生
T11n0310_p0009c29║   　常作勤 修 事 　　勇 躍心歡喜
T11n0310_p0010a01║   　當成大覺尊　　亦逢事 彌勒
T11n0310_p0010a02║   　供 養彼如來　　眾中蒙授記
T11n0310_p0010a03║   　隨心所憶念　　為彼大威神
T11n0310_p0010a04║   　我說誠實言　　安慰如是輩
T11n0310_p0010a05║   　彼雖不見佛　　而與見佛同
T11n0310_p0010a06║   　我昔求菩提　　禮敬於諸佛
T11n0310_p0010a07║   　若諸女人等　　趣無上菩提
T11n0310_p0010a08║   　我及無量佛　　皆當安慰彼
T11n0310_p0010a09║   　速成男子身　　得見於彌勒
T11n0310_p0010a10║   　供 養彼如來　　所求悉如意
T11n0310_p0010a11║   　應學諸智者　　淨信 而出家
T11n0310_p0010a12║   　堅固樂欲心　　多聞學持戒
T11n0310_p0010a13║   　於彌勒 佛前 　　得受其記莂
T11n0310_p0010a14║   　是故聞勝利 　　起信 修 善賢
T11n0310_p0010a15║   　安住 堅固心　　攝諸眾生類
T11n0310_p0010a16║   　誰於如是處　　求而不得之
T11n0310_p0010a17║   　有慧及精勤 　　菩提不難證
T11n0310_p0010a18║   　修 習慈悲念　　捨離諂曲心
T11n0310_p0010a19║   　常樂在空閑　　是則 菩提道
T11n0310_p0010a20║   　若人於是法　　空說不能行
T11n0310_p0010a21║   　眾皆禮敬之 　　此為可畏賊
T11n0310_p0010a22║   　若人為飲食　　及諸利 養事
T11n0310_p0010a23║   　受持正法門　　互 共相傳說
T11n0310_p0010a24║   　斯惡活命人　　名為空過世
T11n0310_p0010a25║   　於此捨人身　　惡趣受眾苦
T11n0310_p0010a26║   　或於佛法內　　假名為比丘
T11n0310_p0010a27║   　誹謗於契經　　善說解脫禁
T11n0310_p0010a28║   　言我具 弘宣　　所有木叉教
T11n0310_p0010a29║   　雖為比丘像 　　終失人天身
T11n0310_p0010b01║   　若誹謗人天　　及毀一 切智
T11n0310_p0010b02║   　如是謗法人　　得罪復過彼
T11n0310_p0010b03║   　善防身語意　　令不起諸惡
T11n0310_p0010b04║   　能除此三行　　必當得涅槃
T11n0310_p0010b05║   復次迦葉。如來滅後。昔於佛所深種善根諸
T11n0310_p0010b06║   比丘等悉般涅槃。具 勝意樂諸眾生類命終復
T11n0310_p0010b07║   盡。後五 十歲正法滅時。當有比丘性懷貪著。
T11n0310_p0010b08║   猛利 貪欲映蔽其心。樂離間語毒害於他。言
T11n0310_p0010b09║   詞麁獷慘勵 顰蹙。住 三法中。何 等為三。所
T11n0310_p0010b10║   謂醫道。販易。親近女人。住 此三法。退失四
T11n0310_p0010b11║   事 。何 等為四。謂退戒蘊善趣果證如實見佛。
T11n0310_p0010b12║   由退此四。復成四法。不生厭離熾盛增長。云
T11n0310_p0010b13║   何 為四。所謂嫉妬增長熾盛。瞋恚惡心增長
T11n0310_p0010b14║   熾盛。耽著種族增長熾盛。貪著飲食積聚眾
T11n0310_p0010b15║   味。愛樂衣服映蔽心故置之 篋笥。專行此事
T11n0310_p0010b16║   以 為常業。於沙門法空無所獲。亦不發生沙
T11n0310_p0010b17║   門證道。聞是等經當墮四處。何 等為四。謂墮
T11n0310_p0010b18║   謗法。佛所不許而反說之 。獨為女人宣說法
T11n0310_p0010b19║   要。毀謗如來別 解脫戒。聞是等經轉加 壞法。
T11n0310_p0010b20║   而墮生長惡業之 中。迦葉。譬如惡狗以 苦膽
T11n0310_p0010b21║   灌鼻。於意云 何 。彼狗倍生凶 惡心不。迦葉白
T11n0310_p0010b22║   佛言。世 尊。如是如是。佛告迦葉。彼等惡人猶
T11n0310_p0010b23║   如惡狗及毘舍遮。見有比丘住 淨意樂。持是
T11n0310_p0010b24║   法者。說是法者。住 於真實少欲之 者。歎少欲
T11n0310_p0010b25║   者。於是人所不生歡喜而起厭背。心懷怯劣
T11n0310_p0010b26║   復生熱惱。以 其瞋恚障蔽心故。作是念言。我
T11n0310_p0010b27║   等住 在非時非處。於非時中而為他人輕毀
T11n0310_p0010b28║   我等。是故聞說如是等經。起於誹謗面加 毀
T11n0310_p0010b29║   辱。瞋恚麁言此非佛教。此輩受用多欲因緣。
T11n0310_p0010c01║   非少欲者。迦葉。我種種名。讚歎少欲及以
T11n0310_p0010c02║   喜足。名為易養。亦名易滿。名淨除者。行頭
T11n0310_p0010c03║   陀者。極端嚴者。我亦讚歎住 阿蘭若者。發
T11n0310_p0010c04║   精進者。遍淨命者。汝等不應多修 貯聚箱
T11n0310_p0010c05║   篋等法。何 以 故。應當修 習如是法故。汝
T11n0310_p0010c06║   等不應猶如銅鈸空有其聲。應順如來修 行
T11n0310_p0010c07║   此法。又亦不應起重瞋恚。亦復不應攝取
T11n0310_p0010c08║   事 物。應當住 於無事 無物。勿 於處所生住
T11n0310_p0010c09║   著心。應無所住 。不應自讚。亦不應畜牛驢
T11n0310_p0010c10║   等類。不應成就住 懈怠處。應當發起殊勝
T11n0310_p0010c11║   精進。捨離不善攝受善法。迦葉。我種種名
T11n0310_p0010c12║   讚歎寂靜。住 阿蘭若不處憒閙。今於是中。
T11n0310_p0010c13║   種種名說極淨除行。若有不住 極淨除者。具
T11n0310_p0010c14║   大欲者。成罪惡者。即當誹謗諸有安住 極淨
T11n0310_p0010c15║   除者。迦葉。譬如愚夫於四月中。服蘇患渴。
T11n0310_p0010c16║   尋詣池所求水而飲。他人謂曰。汝已服蘇勿
T11n0310_p0010c17║   復飲水而致命終。是時愚夫瞋蔽心故。毀呰
T11n0310_p0010c18║   罵詈不順他言。飲水而死。迦葉。如是如是。未
T11n0310_p0010c19║   來比丘。貪著有見住 不善行。有持法者。作是
T11n0310_p0010c20║   教言。此是應作。此不應作。彼惡比丘瞋蔽心
T11n0310_p0010c21║   故。毀呰罵詈謗是經典 。迦葉。今時尚有於如
T11n0310_p0010c22║   來所多興諍競。何 況未來。汝且觀是賢護比
T11n0310_p0010c23║   丘。如來制 戒。令諸比丘受一 坐食。瞋蔽心故。
T11n0310_p0010c24║   於夏三月不至我所。迦葉。今於我前 。尚有如
T11n0310_p0010c25║   是輕梵行者。況佛滅後。貪著飲食衣鉢病藥。
T11n0310_p0010c26║   睡眠所覆瞋恚猛利 。如是比丘聞是法已。尚
T11n0310_p0010c27║   不恭敬如來大師。豈能敬彼持法比丘。迦葉。
T11n0310_p0010c28║   名為不善。亦名極惡。如是法寶即當隱沒。於
T11n0310_p0010c29║   中若有求大利 益。善男子善女人。信 我教者。
T11n0310_p0010c30║   後滓濁世 極覆藏時。善人難得。時聞如是等
T11n0310_p0011a01║   甚深法已。應為如理者說。不為不如理者。為
T11n0310_p0011a02║   信 者說。非不信 者。我今亦為如理者說。非不
T11n0310_p0011a03║   如理者。為信 者說。非不信 者。迦葉。譬如惡馬
T11n0310_p0011a04║   不受被甲。若同良馬為被甲者反生驚怖。何
T11n0310_p0011a05║   況更聞螺貝鼓聲。能堪受者無有是處。如是
T11n0310_p0011a06║   如是。破戒比丘。無有時分堪能忍受善丈 夫
T11n0310_p0011a07║   法。猶如惡馬反生驚怖。迦葉。破戒比丘。乃至
T11n0310_p0011a08║   聞說一 言諸法無我。執我想故。於中便 生怖
T11n0310_p0011a09║   畏諍競。何 況聞說被善甲耶。若被甲已。即能
T11n0310_p0011a10║   降伏百億 魔軍。而令畢竟不生鬪諍。諸善比
T11n0310_p0011a11║   丘被精進甲。不破根本頭陀功 德。淨除根本。
T11n0310_p0011a12║   無貪恚癡根本。無嫉妬根本。離欲根本。獨處
T11n0310_p0011a13║   性根本[宋-木+悎]寤根本。於一 切時一 切種中。不應
T11n0310_p0011a14║   發起恚貪之 心。於種種物無所希求。如是被
T11n0310_p0011a15║   甲名無根本。若被如是種種甲已。應發無上
T11n0310_p0011a16║   菩提之 心。於一 切處不應執著。況起我想。是
T11n0310_p0011a17║   故不應起於我想。眾生想壽者想。數取趣想。
T11n0310_p0011a18║   女想男想。地水火風想。欲界色界無色界想。
T11n0310_p0011a19║   持戒想破戒想。空性想。取要言之 。一 切諸想
T11n0310_p0011a20║   皆不應起。以 一 切想無所得故。迦葉。貪若實
T11n0310_p0011a21║   有則 應了 知。近之 令滅貪愛之 心。非住 一 處
T11n0310_p0011a22║   無住 可得。唯除妄語。是故如來名實語者。如
T11n0310_p0011a23║   來說之 諸所有貪皆為非我。如是諸法是沙
T11n0310_p0011a24║   門法。諸沙門法皆無所得。若復有人著此想
T11n0310_p0011a25║   者。是人則 為著我想等。如須彌山。退失聖教
T11n0310_p0011a26║   諸沙門法少不可生。亦復不能住 沙門法。如
T11n0310_p0011a27║   是廣大最勝之 法。於彼愚夫癡所衰損。少不
T11n0310_p0011a28║   應說。何 以 故。若執少法。則 當攝受極怖畏處。
T11n0310_p0011a29║   大地獄中住 之 一 劫 。迦葉。汝觀俱 迦利 比丘
T11n0310_p0011b01║   (唐言惡時者)。提婆達多比丘(唐言天授)。騫荼達羅比丘(唐言鈌財)。
T11n0310_p0011b02║   迦盧底輸比丘(唐言器鬼宿)。母達羅多比丘(唐言海授)。阿濕
T11n0310_p0011b03║   繁比丘(唐言馬騰)。布那婆蘇比丘(唐言柳宿)。蘇氣怛羅比
T11n0310_p0011b04║   丘(唐言善星)。是我給侍 。親對我前 。聞我說法見我經
T11n0310_p0011b05║   行。見我端坐。見我神足遊處虛空。見我降伏
T11n0310_p0011b06║   多千外道於大眾中摧彼邪法。如是等人。尚
T11n0310_p0011b07║   於我所不生信 樂。於步步間恒欲毀我。由是
T11n0310_p0011b08║   步步漸增其惡。復次。若說佛名信 為實者。應
T11n0310_p0011b09║   持上器如須彌山盛栴檀末而散其上。應作
T11n0310_p0011b10║   繖蓋猶如三千大千世 界。持在空中而覆其
T11n0310_p0011b11║   上。何 以 故。為信 佛故。何 況信 已捨欲出家。無
T11n0310_p0011b12║   所依倚修 諸靜慮。迦葉。如是眾生。於中忍可
T11n0310_p0011b13║   極為希有。能善護持佛所制 戒。則 能了 知彼
T11n0310_p0011b14║   甘露法。如大眾中。以 其皮革及餘臭穢。共製
T11n0310_p0011b15║   人像 。或造種種諸雜面相。彩畫莊飾令極端
T11n0310_p0011b16║   嚴。有人持之 置於面上。或以 衣物纏裹遊行。
T11n0310_p0011b17║   豈以 相貌謂為好耶。審知穢惡便 生厭離。如
T11n0310_p0011b18║   是如是。諸惡比丘。以 如來威德容儀 嚴整審
T11n0310_p0011b19║   諦觀察。方知極惡由自他我想而生貪愛。若
T11n0310_p0011b20║   人了 知我想非實。聞是等經不生瞋恚。何 以
T11n0310_p0011b21║   故。由為他人毀呰違逆。聞此等經倍增厭離。
T11n0310_p0011b22║   若有眾生心懷執著。當知即是邪見之 人。若
T11n0310_p0011b23║   起邪見。於是等經如實教誨。即生瞋恚。何 以
T11n0310_p0011b24║   故。有我想者有瞋恚故。
T11n0310_p0011b25║   若有比丘比丘尼優 婆塞優 婆夷。聞是等經
T11n0310_p0011b26║   瞋恚毀壞誹謗之 者。即非沙門。雖復說有沙
T11n0310_p0011b27║   門名字。非我聲聞。我非彼師。何 以 故。是我聲
T11n0310_p0011b28║   聞則 不妄語。我非妄語之 師。何 以 故。如來是
T11n0310_p0011b29║   實語者。能如實說一 切法空者。迦葉。如來能
T11n0310_p0011c01║   破我執。與之 鬪諍。若與如來諍者名為惡魔。
T11n0310_p0011c02║   如來不許魔眾出家受具 足戒。如有人言。青
T11n0310_p0011c03║   雀小鳥生大龍象。於意云 何 。如是之 言為可
T11n0310_p0011c04║   信 不。迦葉白言不也。世 尊。佛告迦葉。於意
T11n0310_p0011c05║   云 何 。為等類不。迦葉白言。非為等類。復次迦
T11n0310_p0011c06║   葉。又如說言。妙翅鳥王生於飛鳥。於意云
T11n0310_p0011c07║   何 。為可信 不。為等類不。迦葉白言。不也世
T11n0310_p0011c08║   尊。亦為非類。復次迦葉。又如說言。螢火小
T11n0310_p0011c09║   蟲負須彌山飛空而去。於意云 何 。為可信 不。
T11n0310_p0011c10║   為等類不。迦葉白言不也。世 尊。亦為非類。佛
T11n0310_p0011c11║   告迦葉。如是惡人。若住 我想乃至涅槃想者。
T11n0310_p0011c12║   稱我為師轉為非類。迦葉。如有帝王安住 國
T11n0310_p0011c13║   界。撫育群生快樂無極。種種飲食自然成辦。
T11n0310_p0011c14║   傍有侍 臣奉王正化。時有一 人眾未曾識。為
T11n0310_p0011c15║   財利 故隨學臣法不稟王命。自於大臣王等眾
T11n0310_p0011c16║   中。詐宣王制 。作如是言。汝等應當止住 於此
T11n0310_p0011c17║   或言汝等作如是事 。迦葉。如來法王亦復如
T11n0310_p0011c18║   是。王大千界攝化一 切三乘眾生。十力 功 德圓
T11n0310_p0011c19║   滿成就。作諸佛事 安樂無邊。飲食供 養自然
T11n0310_p0011c20║   豐足。於中一 類眾未曾識。為活命故說我眾
T11n0310_p0011c21║   生乃至涅槃。不受如來無我聖教。作如是言。
T11n0310_p0011c22║   如來所說此事 應作。此不應作。於中有人。信
T11n0310_p0011c23║   佛順教不誹謗者。聞其所說。謂是勝妙清淨
T11n0310_p0011c24║   福田。輟己資財及妻子分。殷重信 心如法施
T11n0310_p0011c25║   與。乃至未覺諸過。已來初 無斷絕。如是惡人。
T11n0310_p0011c26║   同於眾人所未識者。飲食既終。於聚閙處。日
T11n0310_p0011c27║   日談說王事 。賊事 。食事 。婬事 。女人事 。醫方
T11n0310_p0011c28║   事 。飲酒事 。日月博蝕事 。王者來去事 。種族
T11n0310_p0011c29║   事 等。或言吉日應行他所當得飲食。如是等
T11n0310_p0012a01║   類種種言談。推度晝夜還僧 伽 藍。或經二 宿
T11n0310_p0012a02║   乃至六 夜。隨所住 處亦常談說如是等事 。無
T11n0310_p0012a03║   正念慧失壞威儀 。昏癡睡眠涎唾流溢。隨所
T11n0310_p0012a04║   想像 睡夢中見。或見己身往詣他所。疾行緩
T11n0310_p0012a05║   行種種諸事 。既[宋-木+悎]寤已互 相向說。或夢汝身
T11n0310_p0012a06║   如是行坐。從如是處有得不得。復有說言。此
T11n0310_p0012a07║   夢吉祥。宜時速往村邑王城至他家處出入
T11n0310_p0012a08║   往來。搖動 面目。苦逼惱故心不安和。無等引
T11n0310_p0012a09║   定貢高自舉。諸根穢雜與俗 無殊。言不應時。
T11n0310_p0012a10║   心多馳散樂遊俗 里。諸族姓家。不能奉持別
T11n0310_p0012a11║   解脫戒。獨為女人宣說法要。於說法時心住
T11n0310_p0012a12║   貪染。而於是中增獲利 養。染著之 心猶如噬
T11n0310_p0012a13║   齧。愚癡耽愛增住 增著。不生悔故。於別 離時
T11n0310_p0012a14║   啼泣而去。又於二 處開示他人。云 何 為二 。
T11n0310_p0012a15║   得淨好施便 讚歎之 。得非淨好即便 毀呰。相
T11n0310_p0012a16║   會遇時互 看所得。復相問言。施主 今者為施
T11n0310_p0012a17║   何 物為施與誰。飲食資財幾多幾少。迦葉。當
T11n0310_p0012a18║   知是謂不修 行者。乃至命終之 所言說。不修
T11n0310_p0012a19║   行者。復有餘過。生惡意樂。謂謗正法。迦葉。
T11n0310_p0012a20║   應於如是諸比丘輩生憐愍心。何 以 故。以 其
T11n0310_p0012a21║   當受苦惱果故。爾時世 尊而說頌曰。
T11n0310_p0012a22║   　愚夫緣活命　　隨學帝王臣
T11n0310_p0012a23║   　故往詣餘處　　詐宣王制 令
T11n0310_p0012a24║   　至彼傳密言　　勿 致王瞋罰
T11n0310_p0012a25║   　愚人於此處　　亦以 活命緣
T11n0310_p0012a26║   　何 況最勝佛　　於多百劫 中
T11n0310_p0012a27║   　捨身支節等　　及作多難事
T11n0310_p0012a28║   　我非法王家　　僮 僕 被謫罰
T11n0310_p0012a29║   　亦無問者能　　為作為不作
T11n0310_p0012b01║   　施與比丘房　　上妙美珍饌
T11n0310_p0012b02║   　及施上妙衣　　一 切恭敬與
T11n0310_p0012b03║   　勤 苦求財物　　奉施持戒人
T11n0310_p0012b04║   　不以 自供 身　　亦不將供 子
T11n0310_p0012b05║   　不如法住 者　　食之 便 捨去
T11n0310_p0012b06║   　共相會遇時　　言我快意噉
T11n0310_p0012b07║   　所在聚集處　　說王事 賊事
T11n0310_p0012b08║   　關邏鎮守事 　　種種飲食論
T11n0310_p0012b09║   　說日月博蝕　　及王來去事
T11n0310_p0012b10║   　或言當得勝　　或說當敗亡
T11n0310_p0012b11║   　此非所應言　　常共數論說
T11n0310_p0012b12║   　極妙臥具 上　　晝夜耽睡眠
T11n0310_p0012b13║   　晝往善人家　　求多富有處
T11n0310_p0012b14║   　言此施非少　　亦非為最上
T11n0310_p0012b15║   　尋思是事 已　　安敷空坐談
T11n0310_p0012b16║   　愚惰不勤 修 　　如驢恒負重
T11n0310_p0012b17║   　而於眠夢中　　見所分別 相
T11n0310_p0012b18║   　覺已宣示他　　相向益談說
T11n0310_p0012b19║   　言勿 憂勿 笑　　汝當得安樂
T11n0310_p0012b20║   　此事 宜速成　　勿 復生憂惱
T11n0310_p0012b21║   　數往於村邑　　動 止無威儀
T11n0310_p0012b22║   　喻若行獼猴　　迴轉於面目
T11n0310_p0012b23║   　入 於聚落內　　為女說法言
T11n0310_p0012b24║   　棄捨佛契經　　及善別 解脫
T11n0310_p0012b25║   　既從施家出　　觀其物少多
T11n0310_p0012b26║   　見少則 罵他　　亦毀他眷屬
T11n0310_p0012b27║   　於相會遇時　　發言互 相問
T11n0310_p0012b28║   　得何 物何 食　　相問答何 事
T11n0310_p0012b29║   　略說如是事 　　經於百年中
T11n0310_p0012c01║   　如是所尋思　　以 為自活命
T11n0310_p0012c02║   　爭蒲桃酒味　　及以 香華等
T11n0310_p0012c03║   　為藥療其身　　求之 少病惱
T11n0310_p0012c04║   　假令有百佛　　無能奈彼何
T11n0310_p0012c05║   　棄捨所修 行　　與在家無異
T11n0310_p0012c06║   　於身生保 愛　　不離於我人
T11n0310_p0012c07║   　彼作是修 行　　由斯墮惡趣
T11n0310_p0012c08║   　若人謗正法　　重苦所燒然
T11n0310_p0012c09║   　無覺慧愚夫　　與在家無別
T11n0310_p0012c10║   　若諸釋師子　　修 實行聲聞
T11n0310_p0012c11║   　不以 活命緣　　毀犯微少戒
T11n0310_p0012c12║   　智者不貪食　　常生重檐想
T11n0310_p0012c13║   　不淨觀修 心　　以 還施主 債
T11n0310_p0012c14║   　捨離欲漏故　　了 知一 切想
T11n0310_p0012c15║   　我聽如是等　　此教中出家
T11n0310_p0012c16║   　智人不誹法　　於所說空性
T11n0310_p0012c17║   　數數起勤 求　　不可得堅實
T11n0310_p0012c18║   　勇 健 大智人　　了 知空性理
T11n0310_p0012c19║   　能怖畏魔軍　　彼堪銷供 養
T11n0310_p0012c20║   　若能離貪染　　不毀於空性
T11n0310_p0012c21║   　佛子勇 健 人　　兩足中應供
T11n0310_p0012c22║   　正法不久 住 　　生世 多愚癡
T11n0310_p0012c23║   　少柔和比丘　　求不放逸者
T11n0310_p0012c24║   　智者應生憂　　不久 自磨滅
T11n0310_p0012c25║   　後於晝夜間　　談說曾有我
T11n0310_p0012c26║   　世 間無救護　　唯除兩足尊
T11n0310_p0012c27║   　修 行學處人　　悉皆當滅沒
T11n0310_p0012c28║   　彼不了 如是　　所有密意言
T11n0310_p0012c29║   　則 不恭敬佛　　及無上正法
T11n0310_p0013a01║   　正法當盡滅　　應速發精勤
T11n0310_p0013a02║   　乃至少時間　　聽聞當不久
T11n0310_p0013a03║   大寶積經卷第二